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Tahoma;color:#006EFE;mso-font-kerning:0pt">今日圣诞,老猫先祝大家圣诞快乐,虽然是洋人的节日:)下午贾陆英老师继续在老秘网3 X. `' r k* H7 D# e( v7 I
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% U( |: _+ Z; O, f9 smso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">群“重温经典读书会”49231471辅导我们学习《论语》。贾陆英老师一直记挂着我们这群“大学生”,原本这节课是安排在周三下午的,但贾老师届时另有要事,所以今日上午便特地在群里发出预告,提前到今日下午开课。有此良师,夫复何求?闲话少叙,立即把上课实录整理奉上。) Q. w1 l- s6 \
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">今天下午,我们学习讨论《论语》为政篇第$ S1 x k8 \. y" Q8 }mso-font-kerning:0pt">53 f. }( b: B6 C$ ifont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
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& [1 @& c/ e z, X# T ~0 Pmso-font-kerning:0pt">孟懿子问孝,子曰:% `! [! k/ b& n4 T
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mso-font-kerning:0pt">无违。9 e& C2 w) Z2 @& W# ?$ _, ?6 Dmso-font-kerning:0pt">”) [. N' v1 p( w9 w M7 ?mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
5 _9 H; t$ e9 C" A3 d3 Emso-font-kerning:0pt">樊迟御,子告之曰:& E+ |0 Z6 o' W6 H2 T+ o
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mso-font-kerning:0pt">孟孙问孝于我,我对曰无违。7 p" t& c# B& z3 `" Scolor:black;mso-font-kerning:0pt">”. k9 j9 {% k; }8 _. w$ H2 \, t
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! p! n, d7 ~7 o; Nmso-font-kerning:0pt">何谓也?& t0 i+ }5 ?; X; G
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mso-font-kerning:0pt">子曰:2 d; r0 F& I2 ^
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mso-font-kerning:0pt">生,事之以礼;死,葬之以礼,祭之以礼。& }% L- G: p7 v' R3 j
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mso-font-kerning:0pt">孟懿子:鲁国大夫,三家之一,姓仲孙,名何忌,懿是谥号。他的父亲孟僖子临死时要他向孔子学礼。无违:不要违背礼。樊迟:孔子的学生,名须,字子迟,比孔子小四十六岁。御:驾驶马车。孟孙:指孟懿子。- ^) A" O% u7 Fmso-font-kerning:0pt">
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. u0 G3 {. U! J* h$ ^4 _mso-font-kerning:0pt">孟懿子请教孔子什么是孝,孔子说:; M/ U2 y0 G2 n5 X. `) E, w1 k10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">“" j: `) [3 n7 p- G" Y
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mso-font-kerning:0pt">一天,樊迟给孔子驾车,孔子告诉他说:0 `. x6 U b/ K/ g. L1 m7 N
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Tahoma;color:black;mso-font-kerning:0pt">孟孙问我什么是孝,我回答他说不要违背礼。( i' \( ]0 B0 _6 F M4 |mso-font-kerning:0pt">"$ F/ \+ @. n) ~( a
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这是什么意思呢: x! Y! f0 F4 Y2 V* s$ O2 z
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">孔子说:) {% p) F, D* \+ t* [$ emso-font-kerning:0pt">" [; ^$ ]/ C, |7 q) lfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
8 _$ y/ Z. ~ x6 G3 g1 ^mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母活着的时候,要按礼侍奉他们;父母死了,要按礼来埋葬他们,祭祀他们。' _, w: _' @! H( Q, H$ ^# J umso-font-kerning:0pt">"
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. j( ^- F+ J8 A( [: V4 P8 bmso-font-kerning:0pt">答:孔子教人是很讲针对性的。孟懿子不能遵从他父亲贤而好礼之教,所以孔子针对他讲得, O/ r" t0 P: ]. a6 {. F
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0 h `3 A- c K; m# Omso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,就是不要违背父亲的教诲,这是就具体情况所做的回答。但是就普遍事理而言,孔子讲2 p2 W. k/ Y5 ?mso-font-kerning:0pt">“/ l" C5 v( t6 N$ n* ?4 y5 ?
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- f, j5 `" \- C9 w" Imso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,强调要以礼事亲,不可违背于礼,9 T" m% y2 b i6 kmso-font-kerning:0pt">“# F- \. b+ l& M$ }
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/ i* l6 Q/ y3 P4 d& S8 d. g1 Omso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">生,事之以礼。死,葬之以礼,祭之以礼。" m! a8 P9 _2 Y
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4 n. F8 _$ v, I& P0 z. Gmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母在世,如有不合乎礼的言行,子女是不应当顺从的,而要以合乎礼的方法劝谏,这是对父母真正的爱护、尊敬。孝的精神,还应当体现在父母去世以后,要按照礼制去安葬他们、祭祀他们,这才算子女尽孝有始有终。. l5 V6 Z3 O! f. _: V
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:为什么说以礼事亲才是孝?7 d( X& }/ z4 B+ S% A10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">
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mso-font-kerning:0pt">答:本章谈孝的重点是,孝要落实到礼上。孔子讲仁与礼的关系,一方面强调仁是礼的核心,礼应当体现仁的精神;另一方面又强调,礼的规定体现了仁的要求,依礼而行就是仁。据此,是否做到了孝,要以是否依礼而行来衡量。' p6 c4 ]" e/ @mso-font-kerning:0pt">
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mso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">小风飕飕地:! l- j( F% L! r9 T# A/ g! Amso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!反过来说,虽然礼遇有加未必出于心敬,但若是不加礼遇那就一定是心不敬,也就是不孝啦。所以外在的礼对于孝来说很重要,如若无礼那必然是不孝!对父母尽孝道,是义% _ l2 I( W3 [4 R" {3 e; R {; ^mso-font-kerning:0pt">
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9 I2 h( I C, _5 s$ W) Bmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">赞同。孝的本质,是发自内心的对父母的恭敬和感恩之情。有此心,才会有孝行。; l& D2 Y, t0 n: w/ @; S% o! l9 l4 ]mso-font-kerning:0pt">
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" b9 n) [' |& I$ z9 |% Z$ jmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。对父母的孝,绝对不能行功利主义,现在社会上很多人在父母有能力的时候,和颜悦色,等到父母年迈无力,不能给自己帮上什么了,就放弃赡养父母,这是一种巧言令色,有所图谋。这三点做到都是不简单的,先说不违,能够做到遵循父母的教导,按照父母意愿行事之人有几?晚生做不到,起码现在说,不孝有三无后为大,父母成天逼婚,依旧违背了。老吾老以及人之老啊* B, O* e* t8 y6 T' Dmso-font-kerning:0pt">
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& k+ z/ ?, `1 ?* S: gTahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。现在社会中,生前不依礼事亲,死后大操大办的现象很普遍,成为了陋习,也造成了很大的负担。' k* W q. Q% W. Dmso-font-kerning:0pt">
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孝经
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Tahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。: _$ J3 P! N7 c. qmso-font-kerning:0pt">——8 w4 D1 E, n( o" d g* j8 d9 B
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1 l% H8 D/ M4 B' ~5 a# W9 H5 F8 p9 hmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对,这是从情感上关心父母,是尽孝的重要内容。生,事之以礼。死,葬之以礼,祭之以礼。+ H c& w* B3 S: e1 i7 lmso-font-kerning:0pt">——7 ^8 X* K- h; I7 Xfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
+ C9 m/ w2 l+ V. Z! E2 C! }mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。《孝经》说:2 c$ n) \4 U8 n6 i& L9 l; Q, qmso-font-kerning:0pt">“0 @8 `% j& O% Q% d' S8 J0 ~font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;7 }# x' r% e8 I! e& h! K& L
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼者,敬而已矣。故敬其父,则子悦;敬其兄,则弟悦;敬其君,则臣悦;敬一人,而千万人悦。所敬者寡,而悦者众,此之谓要道也。4 W8 W& w0 {- \" E( @3 Z7 a; Pmso-font-kerning:0pt">”0 u) b0 @' p2 j( q
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% y8 T+ D Z( r1 `3 E- E1 fmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼的内在依据是孝悌,而外在表现,就是一个( L7 M) ]3 | D% ~: l7 _mso-font-kerning:0pt">“' @0 d& a9 V: ]9 Sfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;- N- h# ?6 @/ U9 N3 U1 U
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">字。所以,如能尊敬他的父亲,那么其儿子就会喜悦;如能尊敬他的兄长,那么其弟弟就会喜悦;如能尊敬他的国君,那么其臣下就会喜悦。尊敬的是一个人,却能使千万人喜悦。所敬者虽然只是少数,而喜悦的人却有千千万万,这就是为什么把推行孝悌之道和礼乐教化称为6 {: p% E# y' }( V6 D
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