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今日下午3：30贾陆英老师《论语》问答录在老秘网QQ群“重温经典读书会”准时开讲。本期学习讨论《论语》为政篇第1章，网友们的参与热情高涨。老猫出差刚回，现整理如下： 0 [' t5 z# i2 L, L! Umso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:* ]6 M/ s# x9 M# k/ S* j- D+ f
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Tahoma;color:black;mso-font-kerning:0pt">今天下午，我们学习讨论《论语》为政篇第% p7 @4 u! w+ H
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( Z: h# |: E* `8 cmso-font-kerning:0pt">为政以德，譬如北辰，居其所而众星共之。" T2 Q3 _7 k8 v) }& j& L$ w. i! \color:black;mso-font-kerning:0pt">"
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Tahoma;color:black;mso-font-kerning:0pt">北辰：指北极星。所：处所、位置。共：同拱，环绕。比喻众多的人簇拥着一个被他们尊敬的人，或许多东西围绕着一个中心。" A3 c% w3 Q; a2 I1 ?; Cmso-font-kerning:0pt">
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mso-font-kerning:0pt">靠高尚的品德来施政，这样的为政者好比是北极星，居于自己的位置上，众多的星星都环绕着它。9 m2 f7 ]. ?+ v: Amso-font-kerning:0pt">”
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Tahoma;color:black;mso-font-kerning:0pt">儒家法家绝对是治国两大法宝，是不是有说内法外王。希望依靠道德来治理国家。道德高尚至极只能是圣人，而不是君王。君王要有仁爱之心，但不能妄想通过道德来治理国家吧。干部要清明、清廉、清白9 o' S4 r8 L* F/ z
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g9 [5 u5 s% uTahoma;color:black;mso-font-kerning:0pt">贾老师，学生认为：政令刑罚、道德教化二者不可偏其一，无道德教化，民暴而戾，无政令刑罚，民散而慢。总而言之，应用儒家思想来做人，用发家思想来做事，这也符合我们的辩证法思想。儒法相结合不是从以往执政者所言的外儒内法。应该是在去除封建统治者为维护统治所宣扬的糟粕基础上，留下儒家所宣扬的大仁、大爱的思想，在结合现代化的法制、民主的精神，才是真正的儒法结合。一味从古，不如不学4 p: x- F/ p$ c6 q$ pmso-font-kerning:0pt"> ! _% [& I( F2 P7 Z* N' X6 o
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Tahoma;color:black;mso-font-kerning:0pt">现在不是都在强调以民为本，为人民服务么, u3 I; Q3 N6 O6 t3 y; |* B8 p
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这一思想的文化渊源，就是德治、仁政思想。德是孔子所说的君子之道吗？5 C1 C0 i8 p( q. N" ]' ]4 ?
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$ n, l# }' L9 A9 W6 g1 ~% n" Pmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">是的。为政者之德，还要突出以身作则，正人先正己，为下属作出表率。5 w3 [" v0 Y% C, \& u* n/ @2 N0pt"> D+ @- s% |* M; ~' E; [: r, v% zTahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">基本赞同。孔子所说) ]7 C9 w X1 C1 ]/ Y: v9 f, B
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mso-font-kerning:0pt">人性本恶。人性本善，礼仪道德，天下大和。人性本恶，礼仪道德，与虎谋皮啊- a' ]# i n1 f6 y& a4 k; W7 F! S
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Tahoma;color:black;mso-font-kerning:0pt">政令刑法重在社会上的约束，讲究实效，不遵守即被处罚，道德教化重在精神上、舆论上的约束，不遵守会被谴责和孤立，但不是收到立竿见影的实质处罚8 D) ]! P5 U% M3 P) `, Emso-font-kerning:0pt"> 5 |' n6 _0 K$ C. P; {/ o* x
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Tahoma;color:black;mso-font-kerning:0pt">我认为国治才能民安，所以教化没人人外儒是必要的，每个人也都有义务做到外儒！民安后如何能够实现久安呢？这就需要内法的作用啦！' |- [' z. x6 E' _mso-font-kerning:0pt"> * w6 M/ G% A! N! g W( b
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% A' D6 D2 M6 B4 l; T; U% |2 [) q" |* ^( d$ ~! [9 {Tahoma;color:#006EFE;mso-font-kerning:0pt">Leslie0 j: e" O" Q# y: W( z10.5pt;font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;3 p% F& _) t3 i2 K: Z
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Tahoma;color:black;mso-font-kerning:0pt">我觉得现在很多人被大众观念里的道德观绑架了，就出现了所谓的装和假2 F6 @ w Y r- U1 \
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Tahoma;color:black;mso-font-kerning:0pt">儒学是以伦理道德思想为特质的观念体系，这是它区别于世界上其他文明的显著特征之一。儒学是以礼乐文明为中心的文化系统，这是它区别于世界上其他文明的又一显著特征。现在确有一些人认为，道德修养方面的问题是% Y: P- W+ I9 O9 V4 @5 F; k3 C( t
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# P: C& i1 b0 @( a: q! e! Qmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">细节问题1 n* v# k! d0 U3 T+ a$ o$ {& C. Dmso-font-kerning:0pt">”, o: M1 e3 V/ P/ Wfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
' o0 f1 j$ J! g, H' u1 n. Umso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">，没有必要小题大做。这种认识是十分错误和有害的。# H' S7 @4 j0 [mso-font-kerning:0pt">“6 n, z" u7 P: v7 a$ v/ N* S8 y8 Qfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;" m) X# I) w! e: h( ]" P
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">千里之堤，溃于蚁穴; u5 w* I$ Z" r5 F( T0 `+ [
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& D2 F0 M- p; Smso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">，少数人走上违法犯罪道路，往往是从道德品质上出问题开始的。没有职业操守，就不可能做到爱岗敬业。我们培养敬业精神，一定要紧紧抓住加强道德修养这个重点。
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